{"id":6452,"date":"2024-06-25T12:57:29","date_gmt":"2024-06-25T12:57:29","guid":{"rendered":"http:\/\/194.149.131.34\/ukim\/?page_id=6452"},"modified":"2025-04-01T12:31:11","modified_gmt":"2025-04-01T10:31:11","slug":"megjunarodni-nauchni-konferencii","status":"publish","type":"page","link":"https:\/\/ukim.edu.mk\/en\/centri\/univerzitetski-centri\/msmjlk\/megjunarodni-nauchni-konferencii\/","title":{"rendered":"International Scientific Conferences"},"content":{"rendered":"<table style=\"border-collapse: collapse; width: 100%;\">\n<tbody>\n<tr>\n<td style=\"width: 100%;\">\n<p style=\"text-align: center;\"><strong><span style=\"font-size: 14pt;\"><span class=\"g8b\">50th International Scientific Conference<\/span>\u00a0<\/span><\/strong><\/p>\n<div style=\"text-align: justify;\">As part of the International Seminar on Macedonian Language, Literature, and Culture, an International Scientific Conference is organized annually. At this event, foreign and domestic Macedonian studies scholars, Slavists, and Balkanists present their research in the fields of language and literature.<\/div>\n<div><\/div>\n<div><\/div>\n<hr \/>\n<div align=\"center\"><b>General Theme of the 50th International Scientific Conference:<\/b><\/div>\n<div align=\"center\"><\/div>\n<div align=\"center\">\n<p><b><b>Macedonian Language, Literature, and Culture in Relation to Other Languages, Literatures, and Cultures<\/b><\/b><\/p>\n<hr \/>\n<p>&nbsp;<\/p>\n<\/div>\n<p>&nbsp;<\/p>\n<p style=\"text-align: left;\"><span style=\"font-size: 14pt;\"><b>Topics for the Linguistic Section of the 50th International Scientific Conference \u2013 Ohrid, 2023:<\/b><\/span><\/p>\n<hr \/>\n<hr \/>\n<p style=\"text-align: justify;\"><b>1. Macedonian Language in Relation to Other Languages<\/b><br \/>\nStudies may address contemporary and historical aspects of the Macedonian language, including phonetics, phonology, morphology, lexicology, lexicography, word formation, phraseology, syntax, text linguistics, onomastics, dialectology, stylistics, and sociolinguistics.<br \/>\nComparative studies may examine linguistic phenomena in Macedonian and other languages, both Slavic and non-Slavic.<\/p>\n<p style=\"text-align: justify;\"><b>120 Years of On Macedonian Matters<\/b><br \/>\nA theme marking the 120th anniversary of the publication of On Macedonian Matters by Krste Petkov Misirkov.<br \/>\nSubtopics include his perspectives on the Macedonian literary language, presented in the article A Few Words About the Macedonian Literary Language.<\/p>\n<p><u>\u041f\u043e\u0442\u0442\u0435\u043c\u0438<\/u>:<\/p>\n<ul class=\"G-list-tire\">\n<li>\u041c\u0438\u0441\u0438\u0440\u043a\u043e\u0432 \u0432\u043e \u043a\u043e\u043d\u0442\u0435\u043a\u0441\u0442 \u043d\u0430 \u0441\u0442\u0430\u043d\u0434\u0430\u0440\u0434\u0438\u0437\u0438\u0440\u0430\u045a\u0435\u0442\u043e \u043d\u0430 \u043c\u0430\u043a\u0435\u0434\u043e\u043d\u0441\u043a\u0430\u0442\u0430 \u0458\u0430\u0437\u0438\u0447\u043d\u0430 \u043d\u043e\u0440\u043c\u0430<\/li>\n<li>\u0410\u043a\u0442\u0443\u0430\u043b\u0438\u0437\u0430\u0446\u0438\u0458\u0430 \u043d\u0430 \u041c\u0438\u0441\u0438\u0440\u043a\u043e\u0432\u0438\u0442\u0435 \u043f\u043e\u0433\u043b\u0435\u0434\u0438 \u0437\u0430 \u043c\u0430\u043a\u0435\u0434\u043e\u043d\u0441\u043a\u0438\u043e\u0442 \u043b\u0438\u0442\u0435\u0440\u0430\u0442\u0443\u0440\u0435\u043d \u0458\u0430\u0437\u0438\u043a<\/li>\n<li>\u0408\u0430\u0437\u0438\u043a\u043e\u0442 \u0438 \u0441\u0442\u0438\u043b\u043e\u0442 \u043d\u0430 \u041c\u0438\u0441\u0438\u0440\u043a\u043e\u0432 \u043d\u0438\u0437 \u043f\u0440\u0438\u0437\u043c\u0430\u0442\u0430 \u043d\u0430 \u0441\u043e\u0432\u0440\u0435\u043c\u0435\u043d\u0438\u0442\u0435 \u043b\u0438\u043d\u0433\u0432\u0438\u0441\u0442\u0438\u0447\u043a\u0438 \u043f\u0440\u043e\u0443\u0447\u0443\u0432\u0430\u045a\u0430<\/li>\n<li>\u041e\u0434\u043d\u043e\u0441\u043e\u0442 \u043d\u0430 \u041c\u0438\u0441\u0438\u0440\u043a\u043e\u0432 \u043a\u043e\u043d \u0438\u0441\u0442\u043e\u0440\u0438\u0458\u0430\u0442\u0430 \u0438 \u0434\u0438\u0458\u0430\u043b\u0435\u043a\u0442\u043e\u043b\u043e\u0433\u0438\u0458\u0430\u0442\u0430 \u043d\u0430 \u043c\u0430\u043a\u0435\u0434\u043e\u043d\u0441\u043a\u0438\u043e\u0442 \u0458\u0430\u0437\u0438\u043a<\/li>\n<li>\u0422\u0440\u0430\u0434\u0438\u0446\u0438\u0458\u0430\u0442\u0430 \u0438 \u043f\u043e\u0434\u043d\u043e\u0432\u0443\u0432\u0430\u045a\u0435\u0442\u043e \u0432\u043e \u0458\u0430\u0437\u0438\u0447\u043d\u043e\u0442\u043e \u043f\u043b\u0430\u043d\u0438\u0440\u0430\u045a\u0435 \u043d\u0430 \u043c\u0430\u043a\u0435\u0434\u043e\u043d\u0441\u043a\u0438\u043e\u0442 \u0458\u0430\u0437\u0438\u043a<\/li>\n<li>\u0421\u043e\u0432\u0440\u0435\u043c\u0435\u043d\u0438 \u043f\u0440\u043e\u043c\u0435\u043d\u0438 \u0432\u043e \u0440\u0430\u0437\u0432\u043e\u0458\u043e\u0442 \u043d\u0430 \u043c\u0430\u043a\u0435\u0434\u043e\u043d\u0441\u043a\u0438\u043e\u0442 \u0441\u0442\u0430\u043d\u0434\u0430\u0440\u0434\u0435\u043d \u0458\u0430\u0437\u0438\u043a<\/li>\n<li>\u041c\u0430\u043a\u0435\u0434\u043e\u043d\u0441\u043a\u0438\u043e\u0442 \u0458\u0430\u0437\u0438\u043a \u0432\u043e \u043c\u0438\u043d\u0430\u0442\u043e\u0442\u043e \u0438 \u0434\u0435\u043d\u0435\u0441 (\u0458\u0430\u0437\u0438\u0447\u043d\u0438 \u0438 \u0441\u0442\u0438\u043b\u0441\u043a\u0438 \u0440\u0430\u0437\u043d\u043e\u0432\u0438\u0434\u043d\u043e\u0441\u0442\u0438)<\/li>\n<li>\u0418\u043d\u043e\u0432\u0430\u0446\u0438\u0441\u043a\u0438 \u043f\u0440\u043e\u0446\u0435\u0441\u0438 \u0432\u043e \u043c\u0430\u043a\u0435\u0434\u043e\u043d\u0441\u043a\u0438\u0442\u0435 \u0434\u0438\u0458\u0430\u043b\u0435\u043a\u0442\u0438<\/li>\n<\/ul>\n<p style=\"text-align: justify;\"><b>3. 100 Years Since the Birth of Aco \u0160opov<\/b><br \/>\nThis theme explores the poet\u2019s linguistic and stylistic contributions and the translation of his works into other languages.<\/p>\n<ul class=\"G-list-tire\">\n<li>\u0408\u0430\u0437\u0438\u043a\u043e\u0442 \u0438 \u0441\u0442\u0438\u043b\u043e\u0442 \u043d\u0430 \u0410\u0446\u043e \u0428\u043e\u043f\u043e\u0432<\/li>\n<li>\u0410\u0446\u043e \u0428\u043e\u043f\u043e\u0432 \u043d\u0430 \u0434\u0440\u0443\u0433\u0438 \u0458\u0430\u0437\u0438\u0446\u0438.<\/li>\n<\/ul>\n<div align=\"center\">\n<hr \/>\n<p style=\"text-align: left;\"><b>\u041a\u043e\u043e\u0440\u0434\u0438\u043d\u0430\u0442\u043e\u0440 \u043f\u0440\u043e\u0444. \u0434-\u0440 \u0413\u043e\u0440\u0434\u0430\u043d\u0430 \u0410\u043b\u0435\u043a\u0441\u043e\u0432\u0430<\/b><\/p>\n<hr \/>\n<\/div>\n<p>&nbsp;<\/p>\n<p style=\"text-align: left;\"><span style=\"font-size: 14pt;\"><b>Topics for the Literature and Culture Section<\/b><\/span><\/p>\n<hr \/>\n<div>\n<hr \/>\n<\/div>\n<div><b>1. Macedonian Literature and Culture in Relation to Other Literatures and Cultures<\/b><\/div>\n<p><u>\u041d\u0430\u0441\u043e\u043a\u0438<\/u>:<\/p>\n<ul class=\"G-list-tire\">\n<li>Comparative studies of Macedonian literary and cultural phenomena in historical and contemporary contexts.<\/li>\n<li>Interdisciplinary approaches, including philosophical, sociological, technological, and biopolitical perspectives.<\/li>\n<\/ul>\n<div><b>\u00a0<\/b><\/div>\n<div><b>2. Krste Petkov Misirkov: A Pioneer of Macedonian Studies<\/b><\/div>\n<p style=\"text-align: justify;\">\u041f\u043e \u043f\u043e\u0432\u043e\u0434 120-\u0433\u043e\u0434\u0438\u0448\u043d\u0438\u043d\u0430\u0442\u0430 \u043e\u0434 \u043e\u0431\u0458\u0430\u0432\u0443\u0432\u0430\u045a\u0435\u0442\u043e \u043d\u0430 \u0434\u0435\u043b\u043e\u0442\u043e \u201e\u0417\u0430 \u043c\u0430\u043a\u0435\u0434\u043e\u043d\u0446\u043a\u0438\u0442\u0435 \u0440\u0430\u0431\u043e\u0442\u0438\u201c, \u043f\u0440\u0435\u0434\u043b\u0430\u0433\u0430\u043c\u0435 \u0442\u0435\u043c\u0430 \u043a\u043e\u0458\u0430 \u0441\u0435 \u043e\u0434\u043d\u0435\u0441\u0443\u0432\u0430 \u043d\u0430 \u0434\u0435\u0458\u043d\u043e\u0441\u0442\u0430 \u043d\u0430 \u0438\u0441\u0442\u0430\u043a\u043d\u0430\u0442\u0438\u043e\u0442 \u043f\u0440\u0435\u0440\u043e\u0434\u0431\u0435\u043d\u0441\u043a\u0438 \u0434\u0435\u0435\u0446 \u041a\u0440\u0441\u0442\u0435 \u041f\u0435\u0442\u043a\u043e\u0432 \u041c\u0438\u0441\u0438\u0440\u043a\u043e\u0432.<br \/>\n<u>\u041d\u0430\u0441\u043e\u043a\u0438<\/u>:<\/p>\n<ul class=\"G-list-tire\">\n<li>Misirkov\u2019s work in the context of Macedonian historical, literary, and cultural continuity.<\/li>\n<li>His intercultural relations and influence on other traditions.<\/li>\n<li>His role in a broader socio-political framework.<\/li>\n<\/ul>\n<p style=\"text-align: justify;\"><b>3. Aco \u0160opov as a Paradigm in Macedonian Literature<\/b><br \/>\n\u041f\u043e \u043f\u043e\u0432\u043e\u0434 \u0437\u043d\u0430\u0447\u0430\u0458\u043d\u0438\u043e\u0442 \u0458\u0443\u0431\u0438\u043b\u0435\u0458 \u2013 100-\u0433\u043e\u0434\u0438\u0448\u043d\u0438\u043d\u0430\u0442\u0430 \u043e\u0434 \u0440\u0430\u0453\u0430\u045a\u0435\u0442\u043e \u043d\u0430 \u0438\u0441\u0442\u0430\u043a\u043d\u0430\u0442\u0438\u043e\u0442 \u043c\u0430\u043a\u0435\u0434\u043e\u043d\u0441\u043a\u0438 \u043f\u043e\u0435\u0442 \u0410\u0446\u043e \u0428\u043e\u043f\u043e\u0432, \u043f\u0440\u0435\u0434\u043b\u0430\u0433\u0430\u043c\u0435 \u0442\u0435\u043c\u0430 \u043a\u043e\u0458\u0430 \u0441\u0435 \u043e\u0434\u043d\u0435\u0441\u0443\u0432\u0430 \u043d\u0430 \u0438\u0441\u0442\u0440\u0430\u0436\u0443\u0432\u0430\u045a\u0435\u0442\u043e \u043d\u0430 \u043d\u0435\u0433\u043e\u0432\u043e\u0442\u043e \u0442\u0432\u043e\u0440\u0435\u0448\u0442\u0432\u043e \u043e\u0434 \u043f\u043e\u0432\u0435\u045c\u0435 \u0430\u0441\u043f\u0435\u043a\u0442\u0438.<br \/>\n<u>\u041d\u0430\u0441\u043e\u043a\u0438<\/u>:<\/p>\n<ul class=\"G-list-tire\">\n<li>\u0160opov\u2019s poetry in historical and contemporary contexts, and its relationship with Slavic, European, and global literary traditions.<\/li>\n<li>His work as a translator.<\/li>\n<li>His work as an essayist.<\/li>\n<li>His work as a critic.<\/li>\n<\/ul>\n<div align=\"center\">\n<hr \/>\n<p style=\"text-align: left;\"><b>\u041a\u043e\u043e\u0440\u0434\u0438\u043d\u0430\u0442\u043e\u0440: \u043f\u0440\u043e\u0444. \u0434-\u0440 \u0418\u0441\u043a\u0440\u0430 \u0422\u0430\u0441\u0435\u0432\u0441\u043a\u0430 \u0425\u0430\u045f\u0438-\u0411\u043e\u0448\u043a\u043e\u0432\u0430<\/b><\/p>\n<hr \/>\n<\/div>\n<p><a href=\"https:\/\/ukim.edu.mk\/wp-content\/uploads\/2025\/04\/prijava_50.docx\">\u041f\u0440\u0438\u0458\u0430\u0432\u0430<\/a><\/td>\n<\/tr>\n<\/tbody>\n<\/table>","protected":false},"excerpt":{"rendered":"<p>50\u0442\u0430 \u041c\u0435\u0453\u0443\u043d\u0430\u0440\u043e\u0434\u043d\u0430 \u043d\u0430\u0443\u0447\u043d\u0430 \u043a\u043e\u043d\u0444\u0435\u0440\u0435\u043d\u0446\u0438\u0458\u0430\u00a0 \u0412\u043e \u0440\u0430\u043c\u043a\u0438\u0442\u0435 \u043d\u0430 \u041c\u0435\u0453\u0443\u043d\u0430\u0440\u043e\u0434\u043d\u0438\u043e\u0442 \u0441\u0435\u043c\u0438\u043d\u0430\u0440 \u0437\u0430 \u043c\u0430\u043a\u0435\u0434\u043e\u043d\u0441\u043a\u0438 \u0458\u0430\u0437\u0438\u043a, \u043b\u0438\u0442\u0435\u0440\u0430\u0442\u0443\u0440\u0430 \u0438 \u043a\u0443\u043b\u0442\u0443\u0440\u0430, \u0441\u0435\u043a\u043e\u0458\u0430 \u0433\u043e\u0434\u0438\u043d\u0430 \u0441\u0435 \u043e\u0440\u0433\u0430\u043d\u0438\u0437\u0438\u0440\u0430 \u041c\u0435\u0453\u0443\u043d\u0430\u0440\u043e\u0434\u043d\u0430 \u043d\u0430\u0443\u0447\u043d\u0430 \u043a\u043e\u043d\u0444\u0435\u0440\u0435\u043d\u0446\u0438\u0458\u0430, \u043d\u0430 \u043a\u043e\u0458\u0430\u0448\u0442\u043e \u0441\u0442\u0440\u0430\u043d\u0441\u043a\u0438\u0442\u0435 \u0438 \u043c\u0430\u043a\u0435\u0434\u043e\u043d\u0441\u043a\u0438\u0442\u0435 \u043c\u0430\u043a\u0435\u0434\u043e\u043d\u0438\u0441\u0442\u0438, \u0441\u043b\u0430\u0432\u0438\u0441\u0442\u0438 \u0438 \u0431\u0430\u043b\u043a\u0430\u043d\u0438\u0441\u0442\u0438 \u0433\u0438 \u0441\u043e\u043e\u043f\u0448\u0442\u0443\u0432\u0430\u0430\u0442 \u0441\u0432\u043e\u0438\u0442\u0435 \u0438\u0441\u0442\u0440\u0430\u0436\u0443\u0432\u0430\u045a\u0430&#8230;<br \/><button type=\"button\" class=\"btn btn-warning mt-2\"><a class=\"understrap-read-more-link\" href=\"https:\/\/ukim.edu.mk\/en\/centri\/univerzitetski-centri\/msmjlk\/megjunarodni-nauchni-konferencii\/\">\u041f\u0440\u043e\u0447\u0438\u0442\u0430\u0458 \u041f\u043e\u0432\u0435\u045c\u0435<\/a><\/button><\/p>","protected":false},"author":5,"featured_media":7258,"parent":1077,"menu_order":0,"comment_status":"closed","ping_status":"closed","template":"page-templates\/left-sidebarpage.php","meta":{"footnotes":""},"class_list":["post-6452","page","type-page","status-publish","has-post-thumbnail","hentry"],"aioseo_notices":[],"_links":{"self":[{"href":"https:\/\/ukim.edu.mk\/en\/wp-json\/wp\/v2\/pages\/6452","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/ukim.edu.mk\/en\/wp-json\/wp\/v2\/pages"}],"about":[{"href":"https:\/\/ukim.edu.mk\/en\/wp-json\/wp\/v2\/types\/page"}],"author":[{"embeddable":true,"href":"https:\/\/ukim.edu.mk\/en\/wp-json\/wp\/v2\/users\/5"}],"replies":[{"embeddable":true,"href":"https:\/\/ukim.edu.mk\/en\/wp-json\/wp\/v2\/comments?post=6452"}],"version-history":[{"count":11,"href":"https:\/\/ukim.edu.mk\/en\/wp-json\/wp\/v2\/pages\/6452\/revisions"}],"predecessor-version":[{"id":11842,"href":"https:\/\/ukim.edu.mk\/en\/wp-json\/wp\/v2\/pages\/6452\/revisions\/11842"}],"up":[{"embeddable":true,"href":"https:\/\/ukim.edu.mk\/en\/wp-json\/wp\/v2\/pages\/1077"}],"wp:featuredmedia":[{"embeddable":true,"href":"https:\/\/ukim.edu.mk\/en\/wp-json\/wp\/v2\/media\/7258"}],"wp:attachment":[{"href":"https:\/\/ukim.edu.mk\/en\/wp-json\/wp\/v2\/media?parent=6452"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}